Scoil: Tiercahan
- Suíomh:
- Tír Chatháin, Co. an Chabháin
- Múinteoir: P. Ó Riain
![Bailiúchán na Scol, Imleabhar 0968, Leathanach 427](https://doras.gaois.ie/cbes/CBES_0968%2FCBES_0968_427.jpg?width=1600&quality=85)
Tagairt chartlainne
Bailiúchán na Scol, Imleabhar 0968, Leathanach 427
Íomhá agus sonraí © Cnuasach Bhéaloideas Éireann, UCD.
Féach sonraí cóipchirt.
ÍoslódáilSonraí oscailte
Ar fáil faoin gceadúnas Creative Commons Attribution 4.0 International (CC BY 4.0)
- XML Scoil: Tiercahan
- XML Leathanach 427
- XML “Light”
- XML “Homespuns”
Nóta: Ní fada go mbeidh Comhéadan Feidhmchláir XML dúchas.ie dímholta agus API úrnua cuimsitheach JSON ar fáil. Coimeád súil ar an suíomh seo le haghaidh breis eolais.
Ar an leathanach seo
- (ar lean ón leathanach roimhe)of bits of tow dipped in resin.
About sixty years ago, oil began to be used. There was oil put in a small bottle, often in an ink bottle. A tin lid was made the shape of the neck of the bottle, with a hole in the middle. A number of threads were woven together, or bits of cotton plaited together and stuck down in the hole for a wick. This gave good light but there was a smell off every one using either resin candles or parrafin oil. When the first small lamp was brought into the country it was a world's wonder. Every one in the country came to see it, and see it burning. - Pat McGovern gave me the following
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-------------------------------------------------Every man wore a home spun shirt, which was very coarse, eighty years ago (1858). Every woman could spin then, just as she can cook now. The flax was then as plentiful as potatoes. The flax was pulled up with the hands, then brought to a bog hole, or running stream, and left there for about nine days. Stones and sods were up on it to keep it under the water. It was then taken up, and spread out to dry. It was then made into sheaves, and afterwards stooked just like corn.(leanann ar an chéad leathanach eile)- Faisnéiseoir
- Pat Mc Govern
- Inscne
- Fireann
- Seoladh
- Drumbar, Co. an Chabháin